It’s
not unusual for an atheist to counter a comment about sexual purity
with, “Well you don’t stone your child to death for being
disobedient.” The implication, which seems clear to the atheist is
that if you don’t adhere to every law of Leviticus you have no
business paying attention to any moral dictum. Sometimes it’s
followed up by, “Jesus was all about love.”
So
what did Jesus have to say about all this? “Do not think that I
came to destroy the Law or the Prophets but to fulfil the law.”
Matthew 5:17 Then six times in the next few minutes Jesus starts,
“You have heard it said . . .” and follows through with what the
Old Testament Law always meant. The Old Testament Law was addressing the problem of the heart.
On
our own:
.
We would love to believe that not killing someone means that we were
kind people.
.
We’d love to believe that all we have to do to be good people, is
to be good to those who are good to us.
.
We’d love to believe that not taking something that belongs to
someone means that we were honest.
.
We’d love to believe that not having sex with our neighbour’s
spouse, means we are faithful to our own.
Most
people can do those behaviours. That's why atheists think they're good
people. But not killing someone is not the same as living in peace.
Loving only those who love us does not create a safe community.
Resisting the temptation to steal from our employer does not deal
with our corrupt heart.
By thinking that only outward
acts constitute violations of God’s law, we are left free to
entertain and nurture our deeply flawed inner nature. This in turn compels us to celebrate those actions in others that rot not only us but our society from the
inside out.
“As
long as I'm a reasonably moral person,” goes the argument, “God
has no business condemning me to hell.” In fact many people become
furious at the mere suggestion that they deserve eternity in hell.
On
the other hand:
Jesus got very specific on how the law was meant to be applied. For
example:
.
Jesus said that what we today call serial monogamy is actually serial
adultery.
.
The “eye for an eye” law was meant to limit legal
retribution. Today we're tempted to see it as license for
revenge.
. Loving one’s enemy did not originate with Jesus on earth.
He had given it as a law as far back as Exodus 23:4,5 and Proverbs
25:21.
Every
single principle of the Sermon on the Mount had already been stated
or clearly implied in the Old Testament. Love the Lord your God with
all your heart, soul, mind, and strength and love your neighbour as
yourself had been there all along. That is the fulfilment of the law.
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