When
atheists that I've talked to say they're good people, they're
absolutely serious.
And
that's no joke. I think this is the main reason that people are leery
of electing atheists to high-office. It's one thing to know that all
humans lack insight into their personal motives. It's one thing to
know that all humans are corrupt to one degree or another. But to
advertise the fact, as atheists do, that you're blind to that
reality, and to see that blindness as some sort of bonus point is
something else altogether.
When the atheists with whom I've spoken say, “I'm a good person,”
or “I don't need god to be a good person,” most of them mean they
intend to do good things to and for other people and/or the
planet. They mean well. They desire to do the right thing. Therefore
when they do the wrong thing, or fail to do the right thing it really
doesn't count. For an atheist, the only time that doing wrong is,
well, wrong, is when it's done by someone else, especially if it's a
Christian. Then behaviours count for everything and the other
person's intentions count for nothing.
Other
atheists that I've encountered, when they say, “I'm a good
person,” mean that after they've hurt someone they said they were
sorry. They've taken responsibility for the wrong that they've done.
They've accepted the blame. And that is a good thing. There's
far too little of that kind of maturity in the world. However, the
downside is, these atheists think the hurtful behaviour is
cancelled out by the apology. The hurt is forgotten, the apology is
remembered.
Another
subset of “good” atheists I've encountered deem themselves good
because they have a code of morality that they can verbalize,
delineate, describe, enumerate. It doesn't matter that, to a person,
these people fail to live up to their own standard of morality. They
believe lying to be wrong, unless it's necessary. They think marital
faithfulness is right, unless they fall out of love with their
spouse. They think they should be kind unless someone has hurt them
first. Nevertheless, for these people, just having a moral code
justifies labelling oneself as good.
Other
atheists grade themselves on the curve and compare themselves to
those who do worse things. “He diddles with little kids. I wouldn't
even think of doing such a thing, therefore I'm obviously a good
person.” I've said before that I worked in two Super Max prisons
for ten years and in all that time, I never met one man who thought
he was a bad person. Those people all judged themselves in this same
manner. They could always point to someone who was worse, therefore
they were by comparison, good. If you can get yourself into the habit
of always comparing down to those who are worse than you, instead of
comparing up to those who are better than you, you've pretty much got
a lock on a self-view that is impervious to reality.
Of course there are the old stand-by solutions:
. Anything that feels this right can't be wrong,
. Once enough people say wrong is right, wrong becomes right,
Either way, "I'm good!"
Of course there are the old stand-by solutions:
. Anything that feels this right can't be wrong,
. Once enough people say wrong is right, wrong becomes right,
Either way, "I'm good!"
Finally,
there are situations where good intentions aren't present, when
apologies haven't been said, when a formal code isn't present and
when comparisons aren't appropriate. In those cases, and they aren't
as rare as one might hope, there is always the case of, “S/he
deserved it. S/he . . . (insert excuse here) to me. Anyone would have
done the same thing I did.” Again, as far as the atheist's insight
into personal goodness goes, the result is the same. They come out
with an A+.
Hmm,
where have I heard A+ before? Oh ya. It belongs to the New New
atheists who judge themselves as better people than the Old New
atheists who judge themselves better than the Old atheists, all of
whom judge themselves as being better human beings than everyone else.
This
may sound unfair, but if truth be known, atheists judge themselves so
highly that they stand as Judge and Jury of their Creator. As one
atheist high-priest has famously said, [The Christian God is]
“Arguably the most unpleasant character in all fiction: jealous and
proud of it, a petty, unjust, unforgiving control freak; a
vindictive, bloodthirsty ethnic cleanser; a misogynist, homophobic,
racist, infanticidal, genocidal, filicidal, pestilential,
megalomaniacal, sadomasochistic, capriciously malevolent bully.”
As
the saying goes, “All unbelief entails a high opinion of self and a
low opinion of God.”